It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. and he cometh not to judgment, but has passed from the death, into the life. There is the need of another nature, and the only way in which this nature is communicated is by being born of water and the Spirit the employment of the word of God in the quickening energy of the Holy Ghost. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. But either or both categories #2 or #3 could play a part in what it means to pray according to God's will. 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. Rate this: Share this: Fritzsche, p. 21). Except one were born of water and of the Spirit, he could not enter the kingdom of God. Using a meeting as an opportunity to really listen to others in the meeting. The law works no deliverance; it puts a man in chains, prison, darkness, and under condemnation; it renders him a patient, or a criminal incompetent to avail himself of the displays of God's goodness. It was worldliness in its worst shape, even to the point of turning the glory of Christ to a present account. It is the wider, universal glory of the Son of man (according toPsalms 8:1-9; Psalms 8:1-9); but the most striking part of it verified from that actual moment because of the glory of His person, which needed not the day of glory to command the attendance of the angels of God this mark, as Son of man. "The retina takes a three-dimensional world and collapses it into signals. Pharisaic jealousy had wrought; and Jesus, wearied, sat thus at the fountain of Jacob's well in Sychar. "If my people, which are called by my name, shall . For he whom God hath sent speaketh the words of God: for God giveth not the Spirit by measure unto him." According to John 5:24, what three things are the result of hearing and believing? All this clearly goes down to millennial days. Thus it is not the Spirit of God simply giving a new nature; neither is it the Holy Ghost given as the power of worship and communion with His God and Father. His Father "saving him from death" could have meant protection from death. It became active and God's power ministered to her as the virtue went out from Jesus, because God responds to our faith. . Rather than eternal death in hell, they will have eternal life, first on earth and then in heaven, and finally in the new heavens and new earth (Rev 21). How were they not enjoyed in despised Samaria those two days with the Son of God among them! Verse John 1:29 opens John's testimony to his disciples. Guided, they felt, by a divine hand, they coated steel panels in white paint and welded them together until, eventually, the shape of a woman, 90 feet tall, emerged. Self-efficacy is a person's belief in their ability to succeed in a particular situation. John 5:24, NASB: 'Truly, truly, I say to you, the one who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. Later He was determined to be Son of God with power by resurrection of the dead. This we have had fully before. For "he confessed, and denied not; but confessed, I am not the Christ. Truly, truly, I say to you, whoever hears my word and believes him who sent me has eternal life. John 5:24 Context. not the Jews only; for, as far as intelligence went, it was little better with the disciples till He rose from the dead. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." behold, I say unto you, Lift up your eyes, and look on the fields; for they are white already to harvest. Nothing is said about the fan in His hand; nothing of His burning up the chaff with unquenchable fire. John 7:24) They reason and are in utter uncertainty. For believers in Christ to enjoy the fullness of joy promised them by God all the time (John 16:23-24) 5. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. (Verses John 6:59-71) What and if they should see Him, who came down and died in this world, ascend up where He was before? (Verse John 7:39), Nothing can be simpler than this. And in this He is sovereign. (Page 61; 1989). As a present fact, the Lord justifies the judicial act before their eyes by His relationship with God as His Father, and gives the Jews a sign in the temple of His body, as the witness of His resurrection power. "No man hath seen God at any time: the only-begotten Son," etc. Do they receive Him not? So rich and transparently divine was the grace: not some souls, more meritorious than the rest, rewarded according to a graduated scale of honour, but "of his fulness have all we received." He does not come into judgment, but has passed from death to life. Thus it is a kind of transitional fact for a most important part of our gospel, though still introductory. WONDERFUL PRIVILEGE: HEARING THE WORD OF GOD. It becomes a question of man's own condition, and how he stands in relation to the kingdom of God. John 5:19-29), It is evident, then, that the Lord presents life in Himself as the true want of man, who was not merely infirm but dead. "Master, eat," said they. No mere man, nor angel, not the highest, the archangel, but the Son. In addition, the city saw more than 20,000 cases of theft in 2022, nearly double the amount of theft incidents in 2021, according to the Chicago Police Department's end-of-year report. Her life is laid before her by His voice, and she confesses to Him that God Himself spoke to her in His words: "Sir [said she], I perceive that thou art a prophet." He said, I am the voice of one crying in the wilderness, Make straight the way of the Lord, as said the prophet Esaias. John 5:24 Commentaries: "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. Alone, he laments his inability to write poetry. You are leading and influencing when you are doing all of the following EXCEPT: A. Grace and truth came by Jesus Christ. Jesus, therefore, answered, "Verily, verily, I say unto you, The Son can do nothing of himself, but what he seeth the Father do: for what things soever he doeth, these also doeth the Son likewise. This language is said of both, but most strongly of the latter. Had it been meant, it was no wonder that Nicodemus did not know how these things could be. 1 Some time later, Jesus went up to Jerusalem for one of the Jewish festivals. Without it there is no divine understanding of Christ, or of His word, or of Scripture. He was God. It is only on the basis of a present hearing and believing that one shares the eternal life of God and enjoys deliverance from present condemnation and spiritual death. The brethren of the Lord Jesus, who could see the astonishing power that was in Him, but whose hearts were carnal, at once discerned that it might be an uncommon good thing for them, as well as for Him, in this world. Hence it is that here the Son, according to the grace of God the Father, gives the Holy Ghost eternal life in the power of the Spirit. Now it is that the great question is decided; now it is that a man receives or refuses Christ. How striking the omission! God the Father forms a new family in, by, and for Christ. Surely He was there, a weary man outside Judaism; but God, the God of all grace, who humbled Himself to ask a drink of water of her, that He might give the richest and most enduring gift, even water which, once drank, leaves no thirst for ever and ever yea, is in him who drinks a fountain of water springing up unto everlasting life. Trouble hearing consonants. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? But when the Lord speaks of His cross, and not God's judicial requirements only, but the gift of Himself in His true personal glory as the occasion for the grace of God to display itself to the utmost, then, and not till then, do we hear of eternal life, and this connected with both these points of view. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). The allusion to the fig-tree confirms this. Proud member And he answered, No. It is not surprising that Fackre appeals to 1Peter 3:18-4:6 to support the doctrine of salvation after death. The issue of all is, that the will of man is the real cause and spring of enmity. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. (Ver. Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. The sacrificial death of Him who is God goes far beyond the thought of Israel. Nobody had gone up to heaven: God had taken more than one; but no one had gone there as of right. The looking for signs and wonders is rebuked; but mortality is arrested. If she turned aside to questions of religion, with a mixture of desire to learn what had concerned and perplexed her, and of willingness to escape such a searching of her ways and heart, He did not refrain graciously to vouchsafe the revelation of God, that earthly worship was doomed, that the Father was to be worshipped, not an Unknown. But the Spirit would not confine His operations to such bounds, but go out freely like the wind. It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. Hearing, Swing, and Believing in the Gosl of John 329 John 1,19-51 The narrative portion of the gospel tegins with an interchange between John and a delegation from Jerusalem (1,19-28), an account of John's testimony to Jesus and its effect on two of his own disci- pies (1,29-39), and a description,of the effect of their words and Gospel According to John, fourth of the four New Testament narratives recounting the life and death of Jesus Christ. Verily, verily, I say unto you, He that heareth my word, and believeth on him that sent me, hath everlasting life, and shall not come into condemnation; but is passed from death unto life. "Truly, truly, I say to you, he who hears My word, and believes Him who sent Me, has eternal life, and does not come into judgment, but has passed out of death into life. For the Christian eternal life begins upon belief in him who sent Jesus. It was sabbath-day. (VersesJohn 5:8-12; John 5:8-12), But were the Jews mistaken after all in thinking that the seal of the first covenant was virtually broken in that deliberate word and warranty of Jesus? Get Your Bible Minute in Your Inbox Every Morning. but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. Article Images Copyright 2023 Getty Images unless otherwise indicated. The Jews, then, who could not help, and pitied not their fellow in his long infirmity and disappointment, are scandalized to see him, safe and sound, carrying his couch on that day. 2 Now there is in Jerusalem near the Sheep Gate a pool, which in Aramaic is called Bethesda and which is surrounded by five covered colonnades. (John 2:1-25) The change of water into wine manifested His glory as the beginning of signs; and He gave another in this early purging of the temple of Jerusalem. Say not ye, There are yet four months, and then cometh harvest? For as the Father hath life in himself, so hath he given to the Son to have life in himself; and hath given him authority to execute judgment also, because he is the Son of man. 24 "Most assuredly, I say to you, he who hears My word and believes in Him who sent Me has everlasting life, and . This is the truth; but the Jews had the law, and hated the truth. ", This response infuriated the Jews, for they knew thatJesus was making Himself equal with Almighty God. They had no common thoughts, feelings, or ways with the Father and the Son. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. 42). For this reason Jesus perfected revelation by fulfilling it through his whole work of making Himself present and manifesting Himself: through His words and deeds, His signs and wonders, but especially through His death and glorious resurrection from the dead and final sending of the Spirit of truth. I don't realize until the next morning that it's completely insane to think any of this. The Father and the Son were at work. John 5:24 Truly, truly, I say to you, whoever hears My word and believes Him who sent Me has eternal life. They are embodied& revealedin Jesus - Jno. If a man looks at the Lord Jesus as One who entered the world in a general way, and calls this the incarnation, he will surely stumble over the cross. All this, however, was abstract, whether as to the nature of the Word or as to the place of the Christian. (Ver. "He must, increase, but I decrease." 6 "You alone are the Lord. No doubt He must become a man, in order, amongst other reasons, to be a sufferer, and to die. for he knew He was the Christ. But what we learn is, that our Lord (viewed as having entered into heaven as man on the ground of redemption, i.e., ascended, after having passed through death, into glory) from that glory confers meanwhile the Holy Ghost on him that believes, instead of bringing in at once the final feast of gladness for the Jews and the world, as He will do by-and-by when the anti-typical harvest and vintage has been fulfilled. For that reason, they "sought all the more to kill Him, because He not only was breaking the Sabbath, but also was calling God His own Father, making Himself equal with God.". "The law was given by Moses, but grace and truth came ( ) by Jesus Christ." The disciples of John dispute with a Jew about purification; but John himself renders a bright witness to the glory of the Lord Jesus. It was not that they were better than their neighbours. 'I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. Indeed, it is the total eclipse, not merely of law and remedial mercies, but even of promised Messianic glory, by everlasting life and resurrection at the last day. , , . One must be born again for God's kingdom a Jew for what was promised him, like another. It is now eternal reality, and the name of Jesus Christ is that which puts all things to a final test. I do not mean by this all individuals, but creation; for nothing can be more certain, than that those who do not receive the Son of God are so much the worse for having heard the gospel. It was not intended for other beings it was God's free gift to man, to the believer, of course. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. 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